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Happiness

Jul 04
Love1

Finding the Edge to Build Better Habits

By Habits and Strategies, Happiness

We have a wonderful deli/bakery nearby that has great, healthy food, and very yummy, not-so-healthy treats – cookies, éclairs, pastries… very tempting stuff. Every once in awhile I’m seduced by these delicacies, and when I am, I almost always notice something afterwards: I don’t feel as good as I did before.

It’s not a severely bad feeling, and I can easily ignore it if I want to. But if I pay attention to the sensations in my body, there’s a clearly different feeling from my insides; it’s not as pleasant as it was before I had eaten the sugar and fat filled morsel.

This is the key to making our fight against bad habits a fair fight.

About 80 percent of the nerves connected to our viscera are afferent – meaning they send signals to our brain from our organs. These are sensory nerves, designed to give feedback about what’s happening within our bodies.

Until recently medical texts claimed that there was little or no sensory information coming from our organs. We now know that’s not true; there are well understood pathways from a part of our vagus nerve that send these sensory signals. Interestingly, Charles Darwin wrote about this over 100 years ago, but it never became widely appreciated until now.

But it’s also extremely common for us as we grow and deal with our challenges and goals – and peer pressure, and impatience of our fellow humans – to learn to ignore much of what these signals are telling us.

By ignoring the sensations of our bodies, we effectively deprive ourselves of one of our great strengths to overcome short term temptation… including the cravings for sugar and refined carbohydrates that have been fueling the alarming rise in obesity in recent decades.

In Walter Mischel’s “Marshmallow Experiment,” Young children were presented with a marshmallow (or cookie or other treat – they were given some options from which to choose), then given the opportunity to earn a second treat if they could wait for the experimenter to return – about 15-20 minutes later.

A lot of kids had a very hard time doing this, until they were told a very simple secret: they could imagine the treat as though it were only a picture of a treat. This turned the sensory stimulation of that immediately seductive treat into an abstract thought; and this very simple shift in attitude allowed children – who had zero resistance before – to now almost miraculously resist temptation.

By turning the immediate temptation into an abstraction, it lost its seductive power.

What does this have to do with body sensations, afferent nerves, and obesity?

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Jun 26
Love1

Time Well Spent

By Habits and Strategies, Happiness

 

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
–          TS Eliot, Burnt Norton

Time is a continuous, objectively measurable forward movement. We measure it with the rotation of the earth, the orbit of the earth about the sun, and the tilt of her axis relative to that sun as we make our way about it, seen through the changing seasons.

While the mechanics of time in a basic way are well understood, our experience of time and our relationship to time is complex, and can hold the key to our experience of life itself.

Phil Zimbardo, Professor Emeritus of Stanford and author of “The Time Cure,” (famous also for the Stanford Prison Experiment, a classic study in our susceptibility to the abuse of power), describes 6 different time orientations:

  • Past-positive – you’re happy about the past events of your life, focusing on the positive
  • Past-negative – you regret, dwell on and exaggerate the painful events of your past
  • Present hedonism – you enjoy and seek pleasure in the present
  • Present fatalism – you’re passive about the present, feeling that events are not in your control
  • Goal-oriented future – make plans and seek to actively accomplish things to better your life
  • Transcendental future – you seek to be good in this life seeking to be rewarded after death

Our happiness is dependent to a large degree on our relationship to these 6 different time orientations.

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Jun 07
Love1

Distinguishing Wanting from Liking

By Emotions, Moods and Reactions, Happiness

What we want, and what we end up liking when we get it are two different things. They each involve different parts of our brain, and different states of mind.

Understanding this difference and bringing more consciousness to what you think you want can save you a huge amount of time, effort, and money.

This last bit is important, the amount of money we spend on things that we want, but then end up not liking, can be huge. It can make the difference between financial ease or financial stress; a sense of abundance or a sense of desperation. It can make it possible – or impossible – to save and invest.

I’ve had clients who, though they make plenty of money to live very well, end up feeling desperate and on edge financially – because they spend more than they make, buying things they want.

This doesn’t need to happen. It’s a simple enough math problem, easy to solve on paper – just don’t spend more than you make, right? But desire is a powerful motivator, and our emotions can mislead us hard with this one.

What happens is that we focus too much on what we want, thinking (and feeling strongly) it will bring us comfort or relief or happiness. But what we end up with is things we don’t even like very much, plus the significant stress of sustained financial anxiety and regret.

The difference between what we want, and what we will like when we get it is what researchers Dan Gilbert and Tim Wilson call “Miswanting.” We have a strong bias toward what we want, and we often aren’t very good at predicting how we’ll feel once we get it.

We focus too much on the wanting – which is exciting and offers the promise of satisfaction, joy, or relief – and not enough on the reality of having whatever it is. When we have something that we’ve wanted, it might be nice, but it’s usually a quieter, less emotionally revved up feeling. Which is different from what the higher rev of our wanting leads us to expect.

The antidote, as with many things, is to bring awareness to the part of the experience we haven’t been looking at.

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Jan 03
Love1

A Belief, a Goal, a Plan, and the Persistence to Hold to It

By Habits and Strategies, Happiness

New Year’s resolutions usually don’t work very well. The reason is that we often will pick a general life changing scenario liken “get more fit and healthy,” or “turn my finances around.” Or it could be a big specific thing like “quit smoking.”

What’s missing with this – which is why it’s not very effective – is that underlying these behaviors are habits. Often strong, long practiced habits. And a single behavior may include several habits.

To make effective changes in our lives, we must focus on the habits underlying the behavior, and create a plan of action for changing them, and to keep them changed over time.

That’s what we’ll be looking at today.

For most living creatures, instincts take charge of the necessary ordering which life requires: finding food, finding a mate, sleep cycles, protective behavior… But we humans are different in a fundamental way: our basic survival tool is our conscious mind, and unlike instinctual animals, we can choose to use our basic tool of survival… or not.

Because of this, we can do something pretty amazing: with our conscious minds, we train our own brains to hold the structure of our lives. We do this by creating habits. The habits we practice daily, weekly, monthly… are all maintained through neural pathways that we’ve established in our brain that make it easy and natural for us to follow these routines.

These habits – if they are good ones – help us to build a sense of meaning, purpose and direction. They are what allow us to persevere and reach long term goals. Without habits, we’d need to use our willpower for every single action we take.

The trouble is, we acquire many of our habits by default: from routines that our family valued and practiced, or that we learned in school, or from influential people in our lives… or from adapting to challenging circumstances as best we could.

This can be wonderful if the people we learned from all had good habits and great values, or when our adaptations have strengthened us. It can be awful if the habits we learned are awful.

But even in the best of circumstances – a loving family, a supportive community, great opportunities for learning, responsibility, and growth – the habits we learned earlier and that come easily to us may not be the best ones for our current and developing lives.

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Oct 24
Love1

The Great Enrichment

By Happiness

 

We are in the midst of remarkable times, and our relationship to money is very different because of it. Appreciating this can open up possibilities for how you think, feel and act with your money.

We all see the world through the lens of the culture and the times in which we live. People living during the Renaissance didn’t know they were living during the Renaissance and didn’t call it that. It’s often only in hindsight that we can see the pattern.

Today it’s hard to fully appreciate the truly remarkable conditions in which we live. For us it’s just life. For our ancestors, it would be breathtaking.

Consider that for nearly all of mankind’s existence, our ancestors lived on the equivalent of about $1-$3 a day. Imagine paying for your home, your food, your clothing, your medical needs – everything – from a total of $1,095 for the entire year/$91 per month. For us that would be dire poverty, yet that’s what our ancestors have lived on – and, until recently, most of the population on earth.

Something changed all that, beginning in the later 1600’s in Holland, and spreading and growing in England in the 1700’s and moving gradually – and then recently more quickly – throughout the rest of the world.

That $3 a day grew by a very conservative factor of 16, and more realistically, when you include the vast improvement in the quality of goods and services, more like a factor of 100 (how do you compare an iPhone, or antibiotics, with anything in existence a few hundred years ago?).

This was the beginning of the Industrial Revolution, followed soon after by what Deirdre McCloskey calls “The Great Enrichment” – which we are very much still enjoying.

Throughout history there have been times and places of improved economic conditions. But for perspective, the best that you’ll find is maybe a raising of average income to $6 or maybe $8 a day, and that never lasted for very long; and it’s still dire poverty by our standards.

Today, worldwide average income is about $33 a day, and in the wealthier countries it’s more like $100 a day or more.

So if you’re reading this, it’s very likely that the average income among everybody in your country – not just a fortunate few – is more than 30 times what our ancestors could expect to live on. Adding the incalculable innovations and improvements (those iPhones and antibiotics again), we can conservatively more than triple that.

This isn’t the difference between having a clunky car or a nicer car; a small apartment or a large house; shopping at a discount store or a fancy store. This is the difference between a high probability of an early death by starvation or disease; or living a relatively good life until about 80.

In other words, this change since about the year 1800 is a phenomenal improvement in life for all people.

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Sep 25
Love1

The High Drama Biases of Politics

By Happiness

 

As this political season heats up, and all the arguments, indignation and accusations that go with it come to a rolling boil, I thought it would be worth having a look at some of the deeper biases that we all can get immersed in, regardless of ideology or political sentiments.

I write this, not because I think you should be apathetic about politics, or choose a particular side that I might like. I write this because the bombardment of manipulations we are subject to can cause us to lose focus on the meaningful details of our own lives; and the biases which politics are teeming with can throw off our judgment about what’s most important.

By politics, I mean the process by which we – politicians and media most strongly, but individuals as well – persuade, cajole, manipulate, trick, argue, deceive, and otherwise do everything we can to empower those we want to empower, and disempower those we want to disempower.

This is an equal opportunity inquiry. We all have our personal beliefs, and, regardless of what they are, every single one of us gets seduced by our biases.

Emotional Bias:

First of all, politics, and the media hype around it, creates an emphasis on emotion. From the regal music of the Sunday news shows, to the passionate oration of the politicians, to the choreographed sneers and eye rolls of the political commentators, politics feeds into our emotional system much more than our rational, intellectual assessments, no matter how much a given speaker may insist that they offer the “True Facts.”

Tribal Bias:

Human beings are by far the most caring, empathetic creatures on earth. We have unique wiring in our brain that makes this possible. If a chimpanzee in the wild is injured, he will not be taken care of by the troop – they will let him suffer and starve; but when current day members of human hunter gatherer bands were questioned, fully half of the members had been in just such a situation, and the band nursed them back to health.

This is significant, because the exceptions stand out in stark relief. When we see or hear about examples of people doing monstrous things to other people, it horrifies us – because this is not how almost all of us behave toward our fellow human beings. (There are examples of other animals, dogs, elephants, etc. showing deep caring; but these are moving because they seem so human – they are also, almost always, toward direct relations.)

But politics feeds into a tribal bias. That level of compassion and empathy mostly disappears when we think of people as outside of our group. These days, more than any time in history, the whole world is our group, which is a very good thing. But when we judge a politician from an opposing party, we lose that empathy and compassion. Our bias is strongly for our party, and against the other.

Which means we’ll tend to see only or mostly the good in members of our team, and only or mostly the bad in the other. Regardless of what the actual truth may be.

Immediacy Bias:

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