Habits and Strategies

One of the most harmful ways of thinking of ourselves is as a victim. It can make it nearly impossible to find success, financially or otherwise, and undermines our capacity for relationships.

Yet this mindset is not uncommon, we’ve probably all experienced it to some degree. But for some it can create a more pervasive atmosphere in their lives.

As researchers Rahav Gabay and his colleagues have shown, this mindset has four specific qualities that lead to three specific biases, and one onerous tendency, that can skew our view of the world.

Today we’ll look at how to move away from this kind of mindset, and re-orient toward taking effective, positive action.

Changing a victim mindset is much more complicated than the kind of “get over it” advice that’s so common – and useless. We have reasons for feeling like a victim – sometimes because we have been seriously harmed in some way; sometimes because for some reason at some point it seemed like a good strategy to deal with challenging circumstances, and eventually became a habit.

Whenever looking at our habits or mindsets, it’s essential to start with compassion, to understand that we often build certain habits of action or thought because it’s the best we can do at the time, even if it ends up harming us later.

But if our habits are harming us, it’s well worth looking at them honestly and with courage.

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I’m used to hearing from people in crisis. As a psychotherapist and life coach, it’s part of my job. It may be a crisis in a marriage, a crisis at work, a financial crisis… There are many places for crises to wreak havoc in our lives.

Some crises are unavoidable. We control only so much of what happens in our lives, and sometimes life throws hardship, tragedy, or deeply chaotic circumstances our way. I don’t make light of or gloss over the realities of life; but I do make it my business to help people to avoid unnecessary troubles, and there is one thing that we can do to prevent some of the more predictable crises of life:

Make and hold your positive commitments all the way, without reservation.

It’s no mystery that making solid commitments is central to a happy, successful life. Johann Wolfgang von Goethe said, “At the moment of commitment, the universe conspires to assist you.” Pat Riley said, “There are only two options regarding commitment. You’re either in or you’re out. There’s no such thing as life in-between.” And then there are the famous words of Yoda to Luke Skywalker in the movie, “The Empire Strikes Back”: “Do, or do not. There is no try.”

There are so many great quotes and sayings about commitment that it’s easy for the profound truth to get lost in the platitudes. Today we’re going to ground this abstract concept into a tangible strategy for real-life results.

We all know – in theory – how important commitment is, and yet one of the biggest problems I confront with my clients on a regular basis is a lack of commitment. This undermines their work, their relationships, their striving towards the life they want to live.

So for all the beautiful sayings and lessons about commitment, something seems to be missing.

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When we think of what we’ll be like ten years from now, most of us imagine that we’ll be just like we are now. Yet when we look back ten years, we’re usually different than we were then.

We’ve learned from experiences, dealt with some hardship, maybe suffered some loss, triumphed in some things, been delighted by epiphanies, and came to understand some things we had not understood before.

If there is something we won’t do now because we “learned it the hard way,” if we have things that we regret having done that we would never ever do again, we can thank our younger self for learning that lesson for us – so we don’t have to keep re-learning it, and suffering over and over again like some cruel Groundhog Day remake.

Of course we are different today than we were ten years ago – unless we’ve removed ourselves from any experience of living. Life is a continual anti-entropy endeavor. If we don’t expend energy to create order, the natural tendency of things to move toward disorder takes over.

If we don’t mow the lawn, the lawn becomes a growth of weeds; if we don’t use our bodies in some kind of physical activity, our bodies begin to break down; if we don’t use our minds to learn and think about new things, our minds will become less active and effective.

If we don’t grow and learn and change our behavior over time to adapt to what we learn, we will become stuck in a rut, passively holding on to the familiar while the world carries on without us.

We all must succumb to entropy to some degree of course, but we also all experience things, and learn, grow, and change as a result.

We will be different in ten years than we are now. That’s a fact of life. The question is, how will we be different; and will we be different mostly as a result of events, or through conscious choice?

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People who are extroverts – people who are more sociable, who like to be out, talk, and interact with other people, and who gladly put themselves out into new situations – tend to be happier than people who are not.

That’s great for those who, by temperament, happen to be extroverts. But what if we’re not naturally extroverted? We can still improve our overall happiness by doing extroverted things.

The delightful truth is that, from simply taking more extroverted actions, our overall happiness grows about the same as if we were naturally extroverted.

If you tend to be an introvert, if your natural comfort is to be more solitary, shy, or quietly inward, I’m not suggesting that you deny your nature, or pretend to be someone that you’re not. There are significant strengths to introversion that I’ll discuss in a moment.

But you can get some of the benefits of an extrovert as well by practicing certain skills; then you can have the best of both worlds.

Try doing something each day that challenges you to be more outgoing. Don’t worry about doing the world’s most socially engaging activity – you don’t have to become some social thrill-seeker. What matters is the direction, not the mileage.

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Having choices is wonderful. Today we have more options in terms of goods and services to choose from than any time in the history of the human race, and the options for spending money are nearly endless. This is part of the Great Enrichment I’ve written about earlier, and when we manage it well, it can contribute to our quality of life.

When we don’t manage it well, it can ruin our quality of life – even in the midst of incredible abundance.

On one end of the spectrum, we can get into trouble with our money when we don’t think enough – we spend too much on things we don’t really like once we have them. On the other end, we can devote too much time and emotional energy on making absolutely sure that we’ve bought the very best thing, at the very best price, with everything we buy.

This is where it’s essential for our happiness that we aim for making choices that are good enough, rather than trying to maximize every single purchase we make.

This is the message of Barry Schwartz’s excellent book, The Paradox of Choice.

When we habitually obsess over our purchases, it can undermine our well-being, drain the pleasure from what we buy, and even drop us into depression.

It’s important to put the time and energy into research and comparisons for some purchases. But if you spend hours deciding between one pair of shoes or another, or days fretting over whether you’re getting the best deal on a coffee maker, you might just be overdoing it.

Doing this with one or two choices won’t cause much trouble, but cumulatively, over time, this kind of painstaking deliberation can seriously erode our sense of joy and satisfaction.

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Lying takes a huge toll on our relationships, our physical health, and our mental health. But sometimes we’re not so clear about what it means to be honest. Does it mean we say everything that we think or feel?

There are very strong benefits to honesty; and also some common sense guidelines as to what’s appropriate to express.

Let’s start with outright lying. Americans lie an average of 11 times per week.

In one study, two groups were asked each week over a ten-week period how many lies they told while they were given a lie detector test. One of these groups was also encouraged to stop telling major and minor lies for the ten weeks.

Both groups ended up lying less, which is not surprising. When we focus our attention on something specific we are much more likely to improve our behavior around it – if we weigh ourselves regularly, we are more likely to lose weight; if we carry a pedometer to measure the number of steps we take, we are likely to exercise more – if you want to change something, measure it.

Not surprisingly, those who were encouraged not to lie, lied less than those who weren’t.

In any given week, when people lied less, they also reported that their physical health and mental health was better. But those in the group who were encouraged not to lie also reported that their relationships were better.

This is not shocking. Honesty is one of the foundations of trust, and trust is essential to good relationships. Lying leads to greater distrust. When we lie, we’re not as sneaky as we may think. People figure it out eventually, and they trust us less. Our relationships suffer dearly for it.

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In 399 BC, Socrates defended himself in the court of Athens against charges that he had corrupted the young and did not believe in the gods of the city. Though his attempt was unsuccessful, and he was shortly put to death, Plato recorded his great teacher’s performance that day as his Apology.

The title of this account uses the original definition of the word apology: the Greek apologia (apo – away from or off; logia from logos, words or speech), that is, “A defense especially of one’s opinions, position, or actions.”

Though the modern definition of the word apology is quite different, “an expression of regret for having done or said something wrong;” in some ways, I think we have culturally reverted to this older definition of apology – at least when it comes to politicians and other public figures.

We rarely hear publicly a genuine acceptance of responsibility for hurtful acts. It’s more common to hear either a defense of one’s actions, a displacement of responsibility onto the listener such as, “I’m sorry you feel badly about this,” or a diffusion of responsibility into the ether through the use of the passive voice such as, “I’m sorry that happened.”

Fortunately, we don’t have to behave like these public dissimulators…

We all make mistakes, and sometimes those mistakes let other people down, or hurt them. The first step in repairing the mistakes we’ve made is to acknowledge that we’ve done something hurtful. Then the question becomes: “What’s the best way to apologize to the people we’ve disappointed or hurt?”

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Worry is a troublesome activity. And we can find ourselves practicing this ancient ritual at the least opportune times: getting ready for an important presentation, anticipating the response of other people to something we want or need, hoping for a positive outcome in a complex situation… and all too often at two or three in the morning.

We tend to worry about the things we can’t control. Money is often at the top of the list. We can’t control how our investments will do. We also can’t control politics, the weather, or future events.

We can’t control the response to our presentation, the receptiveness of others to what we want or need, or the outcomes of many situations… and we certainly can’t control much of anything in the middle of the night, when we should be sleeping soundly.

When we’re dealing with things we can control, we don’t usually worry about them, we just do them. We prepare diligently for our presentation, we ask for what we want as clearly and respectfully as possible, and we bring our very best to what we do, giving us the best chance at a positive outcome – but the outcome itself is often not in our hands.

Ideally, like the stoics recommended thousands of years ago, we would spend all our time focusing on only those things that we can control, and none of our time worrying about the things we can’t control. But anyone with ambitions, dreams for the future, or children knows that’s just not possible.

So let’s look instead at how we can worry more effectively:

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To live effectively is to aim for behaviors and habits that work for us in the real world. There are lots of tricks and techniques for making changes in our lives: goal setting strategies, arranging priorities, structuring support for new and better habits, to name just a few.

These are important skills, and part of an effective menu of personal growth. But there’s an essential ground to all of these; a quality that can make the difference between fighting against sometimes overwhelming forces, versus leaning into life with the wind at our back. This quality has less to do with what we do, than with how we do it.

Here’s the big idea:

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When we’re traumatized by something, there are things that we can do to be able to bounce back as best as we can. One of those things is writing. I’ll get to the specific action in a minute, but first let me clarify a few things.

When I say “bounce back,” I don’t mean “just pretend that everything’s okay.” There are experiences that are so horrible that we really never completely bounce back from them. But we can do things that will make our situation worse, and things we can do that can make them better.

Something that can make a trauma – or even just a troubling conflict or major life change – worse is to keep it a secret. We tend to keep secrets of things that we’re ashamed of, and trauma can often be accompanied by a sense of shame. What I’ll be showing you can help you through a part of that.

It’s important to distinguish “keeping a secret” from having appropriate boundaries. There’s a time and a place to share our experience with others; and it matters who those others are. Telling anybody and everybody about our traumatic or troubling experience can be intrusive and presumptuous, and can set us up for an awful experience as well.

That said, one of the most harmful things we can do if we’ve experienced trauma is to hold it completely inside, trying to make believe that it didn’t happen, and keeping it a secret.

Now here’s what we can do instead.

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