Happiness

Lying takes a huge toll on our relationships, our physical health, and our mental health. But sometimes we’re not so clear about what it means to be honest. Does it mean we say everything that we think or feel?

There are very strong benefits to honesty; and also some common sense guidelines as to what’s appropriate to express.

Let’s start with outright lying. Americans lie an average of 11 times per week.

In one study, two groups were asked each week over a ten-week period how many lies they told while they were given a lie detector test. One of these groups was also encouraged to stop telling major and minor lies for the ten weeks.

Both groups ended up lying less, which is not surprising. When we focus our attention on something specific we are much more likely to improve our behavior around it – if we weigh ourselves regularly, we are more likely to lose weight; if we carry a pedometer to measure the number of steps we take, we are likely to exercise more – if you want to change something, measure it.

Not surprisingly, those who were encouraged not to lie, lied less than those who weren’t.

In any given week, when people lied less, they also reported that their physical health and mental health was better. But those in the group who were encouraged not to lie also reported that their relationships were better.

This is not shocking. Honesty is one of the foundations of trust, and trust is essential to good relationships. Lying leads to greater distrust. When we lie, we’re not as sneaky as we may think. People figure it out eventually, and they trust us less. Our relationships suffer dearly for it.

Lying also is stressful; we feel more disconnected, isolated, and there is pressure to keep track of the lies that we tell. When we lie often, we have in effect a long list to keep track of in our mind, and that can wear on us. The clients I have worked with over the years who have been habitual liars have also been chronically anxious.

In another study, Sally Theran of Wellesley College reported that, “My research on girls and boys… indicates that the process of being authentic, or being honest and open in meaningful relationships, is significantly related to feeling less depressed and having higher self-esteem…. There may be increased conflict, as a result of being open and honest, but it leads to a better quality of friendships.”

This is common sense, but here’s where this can get tricky: I have known people who believe that if we don’t express every feeling or impulse, we’re being dishonest. I’ve watched these folks say the most awful, hurtful, vile things to each other, calling each other the most insulting names in the process. Their impulse is sometimes to hurt the other, and so they do it.

It doesn’t really work very well for them.

By this philosophy, the whole concept of honesty and authenticity becomes nebulous. By this way of thinking, if we don’t express literally everything that goes through our mind, we can’t be honest.

This is of course ridiculous. To be honest is not to be brainless. To be honest does not mean that we let fly anything that comes to mind.

Honesty is one facet of integrity. To have integrity is to integrate our thoughts, feelings, experience, values, and knowledge. In other words, real honesty requires consciousness.

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In 399 BC, Socrates defended himself in the court of Athens against charges that he had corrupted the young and did not believe in the gods of the city. Though his attempt was unsuccessful, and he was shortly put to death, Plato recorded his great teacher’s performance that day as his Apology.

The title of this account uses the original definition of the word apology: the Greek apologia (apo – away from or off; logia from logos, words or speech), that is, “A defense especially of one’s opinions, position, or actions.”

Though the modern definition of the word apology is quite different, “an expression of regret for having done or said something wrong;” in some ways, I think we have culturally reverted to this older definition of apology – at least when it comes to politicians and other public figures.

We rarely hear publicly a genuine acceptance of responsibility for hurtful acts. It’s more common to hear either a defense of one’s actions, a displacement of responsibility onto the listener such as, “I’m sorry you feel badly about this,” or a diffusion of responsibility into the ether through the use of the passive voice such as, “I’m sorry that happened.”

Fortunately, we don’t have to behave like these public dissimulators…

We all make mistakes, and sometimes those mistakes let other people down, or hurt them. The first step in repairing the mistakes we’ve made is to acknowledge that we’ve done something hurtful. Then the question becomes: “What’s the best way to apologize to the people we’ve disappointed or hurt?”

For it matters how you apologize, and Heidi Grant Halverson, author of Focus, has some great advice about this.

The most important thing to remember is that when you have let somebody down, or done them harm, they don’t care very much about how this affected you. When you start by explaining why you did or didn’t do the act that you’re apologizing for, you’re telling them about yourself, and not addressing the effect you’ve had on them.

“I’m sorry, I was pressed for time…” or “I didn’t know the traffic would be so bad…” or “I wasn’t able to proofread the report because I couldn’t find my glasses…” all exemplified in the scene above from The Blues Brothers movie. None of these excuses speak to how our actions affected the person we’re apologizing to. None of them speak to that person’s experience.

The best way to apologize is to start with the other person in mind; and that person will have different expectations depending on your relationship with them.

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Worry is a troublesome activity. And we can find ourselves practicing this ancient ritual at the least opportune times: getting ready for an important presentation, anticipating the response of other people to something we want or need, hoping for a positive outcome in a complex situation… and all too often at two or three in the morning.

We tend to worry about the things we can’t control. Money is often at the top of the list. We can’t control how our investments will do. We also can’t control politics, the weather, or future events.

We can’t control the response to our presentation, the receptiveness of others to what we want or need, or the outcomes of many situations… and we certainly can’t control much of anything in the middle of the night, when we should be sleeping soundly.

When we’re dealing with things we can control, we don’t usually worry about them, we just do them. We prepare diligently for our presentation, we ask for what we want as clearly and respectfully as possible, and we bring our very best to what we do, giving us the best chance at a positive outcome – but the outcome itself is often not in our hands.

Ideally, like the stoics recommended thousands of years ago, we would spend all our time focusing on only those things that we can control, and none of our time worrying about the things we can’t control. But anyone with ambitions, dreams for the future, or children knows that’s just not possible.

So let’s look instead at how we can worry more effectively:

First of all, we do tend to have what we can and can’t control mixed together in our minds. It can help to separate them out.

A simple but effective way to do this is to write them down. Take a big pad of paper, draw a vertical line down the middle of the page, making two columns. Choose an issue or a facet of your life that is troubling you.

In one column, write down all the things regarding that issue that you can’t control. In the other column write down the things regarding that issue that you can control.

Then, take a good look at the column of things you can’t control, and acknowledge that, by definition, there’s really nothing you can do here. Accept the truth of that as deeply as you can, and bring most, if not all, of your attention to the other column.

From the column of things you can control, glean from that list tangible actions you can take that will help your situation. Be as specific as possible, identifying as many actions as you can. Make sure that each of them is doable – preferably in small enough chunks that you can imagine yourself doing and finishing each one in a sitting.

Next, each day, take from that list one or a few things you can do the following day.

Now you have the beginning of positive momentum toward genuinely tackling whatever it is that’s been troubling you.

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To live effectively is to aim for behaviors and habits that work for us in the real world. There are lots of tricks and techniques for making changes in our lives: goal setting strategies, arranging priorities, structuring support for new and better habits, to name just a few.

These are important skills, and part of an effective menu of personal growth. But there’s an essential ground to all of these; a quality that can make the difference between fighting against sometimes overwhelming forces, versus leaning into life with the wind at our back. This quality has less to do with what we do, than how we do it.

Here’s the big idea:

If you want to change things for the better within yourself, be compassionate with yourself; if you want to change things for the better in the world, be compassionate with others.

Think of the people who have had the greatest positive influence on you. Did they spend a lot of time nagging, berating, insulting, or shaming you? I suspect not.

Shame has its place. When we do something that violates our values, one of the natural emotions we feel is shame. Shame provides the painful feedback that motivates us to never do that shameful act again. If we continue to do the same behavior, we’ll continue to feel the same shame… until we eventually get the message.

But once that feedback is received, and we have taken the steps to correct what we feel ashamed of, that emotion has done its job. When we continue to berate ourselves for what we did after we’ve taken the steps to make it right, we actually weaken our willpower, and undermine our ability to establish better habits.

For example, researchers have found that among alcoholics who have become sober, those who continue to actively feel ashamed of themselves, to criticize and castigate themselves for their previous behavior, are the ones who go back to drinking. On the other hand, those who have compassion for their previous behavior after changing it for the better are the ones who stay sober.

This is very different from pretending that everything was fine, or some other pretense. It’s possible to know and acknowledge that we’ve done harmful things, to feel the pain of facing our shameful behavior; and then, having changed that behavior, and done what we can to make amends, to feel compassion and kindness toward ourselves.

It’s important, of course, that we change that behavior. Just having compassion for our human failings without feeling the shame and working to change what we’ve done will keep us on a steady course of destruction. We need to have compassion for ourselves while working to improve ourselves – and the attitude that will most help us to make and maintain those positive changes is compassion.

Compassion also helps us to weather failure, and even to counter low self-esteem. Among teenagers who were studied, those with low self-esteem who were compassionate with themselves were more resilient, and were better able to cope with life’s ups and downs. They had fewer mental health issues as time went on – whereas those with low self-esteem and low self-compassion had much more trouble with mental health.

So the leverage point is the compassion, not the self-esteem.

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When we’re traumatized by something, there are things that we can do to be able to bounce back as best as we can. One of those things is writing. I’ll get to the specific action in a minute, but first let me clarify a few things.

When I say “bounce back,” I don’t mean “just pretend that everything’s okay.” There are experiences that are so horrible that we really never completely bounce back from them. But we can do things that will make our situation worse, and things we can do that can make them better.

Something that can make a trauma – or even just a troubling conflict or major life change – worse is to keep it a secret. We tend to keep secrets of things that we’re ashamed of, and trauma can often be accompanied by a sense of shame. What I’ll be showing you can help you through a part of that.

It’s important to distinguish “keeping a secret” from having appropriate boundaries. There’s a time and a place to share our experience with others; and it matters who those others are. Telling anybody and everybody about our traumatic or troubling experience can be intrusive and presumptuous, and can set us up for an awful experience as well.

That said, one of the most harmful things we can do if we’ve experienced trauma is to hold it completely inside, trying to make believe that it didn’t happen, and keeping it a secret.

Now here’s what we can do instead.

…well, let’s start with what not to do: we should not go into the details of a trauma when it first occurs.

There are interventions, such as Critical Incident Stress Debriefing (CISD) that ask a traumatized person to talk about their feelings and experience right away after a trauma. These actually do more harm than good for most people. They can cement the events into a story that makes it harder to find any sense in what happened; and that can lead to a feeling of greater fragility and vulnerability.

There is a natural process of psychological healing that people have gone through throughout human history, but it takes time. We integrate, we protect ourselves, we cry, we wrestle with feelings and fears, we talk with people we trust.

This might take a few months, but for most of us, the symptoms of trauma dissipate over time. Humankind has had an incredibly violent history; we as a species are well versed in dealing with trauma. That said, trauma can also linger and interfere with our lives in subtle or not so subtle ways. We understand how trauma works, and how to heal from it, much better than ever before, so it’s worth seeking help if this is the case with you.

But there is something that you can do that, while it may not completely heal a trauma, has been shown to make a difference, courtesy of Dr. James Pennebaker, author of Writing To Heal:

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There is one quality, more than any other, that leads predictably to greater success and effectiveness in the world: the ability to choose between short term pleasure/avoidance of pain on the one hand, and longer-term goals and values on the other.

People who have a strong capacity for delaying gratification like this are more successful academically and professionally, earn higher incomes, have better relationships, and are less likely to engage in criminal behavior or destructive personal habits.

We can deliberately grow this quality in ourselves.

For most of us, most of the time, this comes down to a question of consistency around more subtle day to day choices: Do I spend this next hour focused on my work project, or scrolling social media? Do I go to a somewhat challenging social event or stay home? Do I get up and do a workout, or sleep in? Do I make the effort to spend time connecting with my spouse or allow myself to get distracted with other things?

I’ve been working with people as a teacher, Marriage and Family therapist, and coach for over 40 years now. I have worked – and continue to work – with people all over the world via phone and video. In all that time, across many different cultures, there’s one question that I’ve found more effective than any other in clarifying these choices, so that the better decision stands in stark relief.

Here is that question:

“What will I be proud of tomorrow?”

(When I use the word pride, I mean a healthy pride, not boastful arrogance. I mean that good feeling we get when we’ve earned something, when we’ve done something challenging, and come through it well. But pride can have a negative connotation for some people, so if you prefer, you can say it as: “What will I feel better about having done – or not done – tomorrow?”)

• If you’re wondering whether to save and invest that extra money, or spend it on a short-term impulse… what will you be proud of tomorrow?
• If you’re not sure whether you should let your spouse know how much he or she means to you… what will you be proud of tomorrow?
• If you’re trying to decide whether to cut corners on your work project, or spend the extra time and energy to do it right… what will you be proud of tomorrow?
• If you’re more on the introverted end of the spectrum, and you feel like staying home instead of getting together with friends… what will you be proud of tomorrow?
• If you don’t know if you should accept a challenging new opportunity, or stay within your comfort range… what will you be proud of tomorrow?

Too often we put our short-term impulses up against an abstract goal far off in the future:

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There are (at least) two major qualities from our ancient past that cause us considerable trouble. Taking conscious control of them and training and updating ourselves for our present environment can make a big difference in our quality of life.

One of these is our attraction to high calorie foods. Starvation and famine were dire threats for our hunter gatherer forebears. Finding enough food was always the mission – and discovering a trove of high calorie foods was generally a cause for celebration and feasting.

When our ancestors came across the wilderness equivalent of a bakery, the best option for their survival was to eat as much as they possibly could.

So today, when high-calorie/low-nutrition snacks are everywhere and inexpensive, our inner hunter gatherer leads us to want to eat as much as we can.

That our rate of obesity and corresponding health hazards such as heart disease and diabetes are through the roof is one consequence of our incredible prosperity. This is not some moral failing or lack of character; we’re doing what our successful forebears selected for us. What worked well for our ancestors is killing us today.

Our challenge is to adapt to our abundance by consciously and purposefully resetting our habits from hunter-gatherer auto-pilot eating, and toward deliberate habits that include knowledge of how our current meals will affect our future health and well-being.

The other leftover from our ancient past is our strong bias toward negativity.

For our hunter-gatherer forebears, their natural inclination when assessing their environment was to be pessimistic and vigilant. They scanned for danger in a way that kept every one of our ancestors from being eaten, poisoned, murdered, drowned, crushed… or otherwise mortally damaged.

Those that didn’t do this… are not our ancestors.

Those cheery optimists of the distant past who weren’t sufficiently on guard, continuously looking for whatever could go wrong… they may have had a very nice time for a short while, but they weren’t likely to survive for long.

This negative bias served us well for millennia, but in our much more peaceful, complex, and abundant world today, we’re better served by understanding this bias, and adapting to the new environment in which most of us, most of the time, now live.

The concrete consequence of this negative bias is that, as Roy Baumeister and John Tierney point out in their book, The Power of Bad, Negative experiences are about four times as strong for us as positive ones.

An easy way to experience this is with two simple questions posed by Amos Tversky to Steven Pinker:

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